If you have a problem but have connection with the right Mantra) are different, as are the devas for all the other mantras they are all Which breaks bondage and attachment towards the worldly life, here the Navkar The protecting devas of this sanyasta mantra (sanyasta means that Goddesses that act as protectors and guardians ( shashan devas) are very different. Temples) but are not all the celestial Gods and Goddesses in these temples, Questioner: They were told to divide their Of saying Aadim, they are saying Aadam or Adam. You know how people say, ‘Aadam’ or ‘Adam’? ThatĪdam is really referring to this Aadim (the very first) tirthankara but instead The path of Vedanta was established through him and so That’s why the Trimantra is now being united as the Lord had said.Ĭonsidered the main originator of dharma or religion. Jains, Vaishanavas and The Shaivites, none can find happiness and This is why the importance of agiyaras and the mantra hasĭiminished. ![]() Would lose its essence if it was divided.’ Our people have not only divided the mantra, they also divided theĪgiyaras (the eleventh day of the lunar cycle observed for fasting), We now have one for the Vaishnav and one for Tirthankaraa of the last cycle of twenty-four tirthankaras) had said, ‘It wasĪcceptable to divide your temples, but do not divide the mantra. Questioner: What is the purpose behind putting the Navkarīetween eating a whole fruit and eating only a piece of it? This Trimantra is Those who do not want to wash their sins. The path of the vitarag Lords isįor those who want to wash away their bad deeds and sins (paap). Wherever there is ‘ours’ and ‘yours’ĭivisions exist and that leads to attachment Say, ‘This is ours’ are automatically saying, ‘This is yours’. Take sides create divisions by, ‘this is yours and this is ours’. (Omniscient beings void of all worldly attachment) do not take sides. Nothing to do with the Jains, Vaishnavs or the Shaivites. Why are they now coming together? What is the spiritual mystery in Mantras: One of the Jains, the one of the Vaishnavs and the one of the Inĭevoting yourself to the Trimantra, your worldly obstacles will be removed and His satsangs on the Trimantra has been compiled in this book. And he hasĮxplained how this mantra uplifts those who recite it with its thorough Literal, spiritual and the ultimate essence of the Trimantra. This mantra has the power to subdue all difficulties. Hour you will find that the burden of your difficulties is significantly If you have a lot of problems, then you should recite it for an Will render all your worldly activities peaceful. Recite it five times with full awareness every morning and night. Shiva does not refer to any particular person. ![]() Self-Realization, that very jiva becomes Shiva. Yoga Vashishtha, man has only to realize the Self. ![]() In the Gita, as the tirthankaras have said in the Aagams and as Sage ![]() TheyĪll talked about liberation through Self-realization. Lord Rama had never said that Sanatana dharma was his religion. Lord Mahavir had never uttered that he was a Jain or that Jainism was his Krishna say that he was a Vaishnav or that he followed the Vaishnav religion. Never once throughout his entire life did Lord Peace amidst difficulties and begins to build a goal towards moksha. Through such obeisances, one’s life’s obstacles are removed one finds The obeisances in the Trimantra is offered to allīeings of supreme awareness – starting from those who have attained Self-Realization to those who haveĪttained absolute Knowledge and also those who have attained final liberation, Would realize that it is not a mantra exclusive for any one religion, or sect When one understands the fundamental meaning of the Trimantra, one To keep such quarrels at bay, there is the But the passing and changing of the timeĬycle and the absence of such master Lords has led to differences of opinionsĬreating different sects and factions within all these religions. The essence of all religion, the religion of the Self. During their time, theyĮxtracted people from differing divisive religious beliefs and restored them to Since time immemorial each religion has had theįounders like Lord Mahavir, Lord Krishna or Lord Rama.
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